Sunday, June 21, 2015

Waiting for the Lord

On Sunday June 28 we will discuss Matthew 25. It is lesson 22 in the gospel doctrine instructor's manual. And here is a link to lesson 22 in the gospel doctrine class member study guide.

Matthew 24 focused on the Parousia, the physical presence of the Lord, usually translated as the second coming.

In Matthew 25, Jesus suggests what attitudes and actions to have while we, as believers, wait for that moment of renewal. I think this chapter points to what Tom Griffith has called the vertical and the horizontal pull of the atonement. In other words, while waiting for the bridegroom to return, we are invited to look up to Christ (vertical) and out to the poor, the sick, and the captive (horizontal).

There are three passages in Matthew 25:

The parable of the foolish and wise virgins
  • How does this parable relate to Christ's lesson in Matthew 7.22-23?
  • What does this parable suggest about how we are to wait?
  • What does this imply about how we live our faith each day?
 The parable of the talents
  • First, remember that a talent is a substantial sum of money. While it's impossible to say what the precise equivalent is, some suggest that a single talent is worth a million US dollars today. Many translations use the phrase "bag of gold" (instead of "talent") to underscore the amount in question.
  • How is this parable related to the Parousia (Matthew 24) and to the parable of the wise and foolish virgins?
  • What prevents the slothful servant from investing the money he is given? How might this be relevant to us?
  • In the preceding parable, the foolish virgins are foolish because they go into the market instead of waiting; in this parable, the unprofitable servant is unprofitable because he doesn't go into the market while waiting. How might you explain this apparent contradiction?
The sheep and the goats
  • This passage relates what will happen when the Son of Man comes in his glory: he will divide the wise from the foolish, the profitable servants from the unprofitable ones, the sheep from the goats.
  • Like many websites that discuss sheep and goats, this one states, "If you look closely at sheep and goats, you'll notice their physical differences and be able to distinguish between the two." The implication is that the difference isn't readily obvious: you have to "look closely" to distinguish sheep from goats. What does this imply about the judgment described in Matthew 25.31-33?
  • How is this passage (Matthew 25.31-46) connected to the parable of the talents? (By the way, the answer to this question is, I think, the key to understanding the parable of the talents.)

2 comments:

  1. The fear of the unprofitable servant reminded me of a phrase Moroni uses in 8:16 "perfect love casteth out all fear." This emphasizes the point that was well made about love as the motivation for action.

    I also had a question. The Lord only required an increase from his profitable servants in proportion to what they were given. Can we infer that the Lord does not require a return of 5 talents from us all, and do we sometimes wrongly expect our fellow servants to be returning 5 talents although they may have been given only 2? " Where much is given, much is required." (Luke 12)

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    Replies
    1. Interesting question. Does this mean that we sometimes expect too much out of the 2 talent person? "Believe it or not, I'm doing the best I can..."

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